September 12 - Twenty-Fourth Sunday in Ordinary Time, Year B

September 11th, 2021

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First Reading   Isaiah 50:5-9a
The suffering servant of Yahweh is assured of God’s help.

 

Responsorial Psalm   Psalm 116:1-2,3-4,5-6,8-9
A prayer of praise to God for his salvation

 

Second Reading   James 2:14-18
James teaches that faith must be demonstrated in one’s works.

 

Gospel Reading
Mark 8:27-35
Peter declares that Jesus is the Christ, and Jesus teaches that those who would follow him must take up his or her cross.

 

Background on the Gospel Reading

 

Today’s reading is the turning point in Mark’s Gospel. In the presentation of the life and ministry of Jesus found in the Gospel of Mark, the deeds of Jesus have shown Jesus to be the Son of God. Yet many, including Jesus’ disciples, have not yet realized his identity. In today’s Gospel, Jesus asks the disciples for a field report by asking what others say about him. He then turns the question directly to the disciples and asks what they believe. Peter speaks for all of them when he announces that they believe Jesus to be the Christ.

The word Christ is the Greek translation of the Hebrew word for Messiah, which means “the anointed one.” At the time of Jesus, the image of the Messiah was laden with popular expectations, most of which looked for a political leader who would free the Jewish people from Roman occupation. Jesus does not appear to have used this term for himself. As we see in today’s reading, Jesus refers to himself instead as the Son of Man, a term derived from the Jewish Scriptures, found in the Book of Daniel and in other apocryphal writings. Many scholars suggest that the phrase Son of Man is best understood to mean “human being.”

Now that the disciples have acknowledged Jesus as the Christ, Jesus confides in them the outcome of his ministry: he will be rejected, must suffer and die, and will rise after three days. Peter rejects this prediction, and Jesus rebukes him severely. The image of Christ that Jesus is giving is not the image of the Messiah that Peter was expecting. Jesus then teaches the crowd and the disciples about the path of discipleship: To be Chris’s disciple is to follow in the way of the cross.

We can easily miss the fear that Jesus’ words must have evoked in his disciples. Death by crucifixion was all too familiar as a method of execution in Roman-occupied territories. It was also an omnipresent danger to the Christian community for whom Mark wrote. The path that Jesus was inviting his disciples to share meant tremendous suffering and death. This is the kind of radical commitment and sacrifice that Jesus calls us to adopt for the sake of the Gospel.

September 5 - Twenty-Third Sunday in Ordinary Time Year B

September 3rd, 2021

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First Reading   Isaiah 35:4-7a
Isaiah prophesies about God’s vindication.

 

Responsorial Psalm    Psalm 146:7,8-9,9-10
A song of praise to God

 

Second Reading   James 2:1-5
James teaches that there is to be no partiality within the Christian community.

 

Gospel Reading
Mark 7:31-37
Jesus restores a man’s hearing and speech.

 

Background on the Gospel Reading

Today we continue to hear the Gospel of Mark proclaimed. In today’s reading, Jesus heals a man who was deaf and had a speech impediment. This is a story about Jesus’ healing power, and in it we find clues about our understanding of sacrament. We are struck by the physical means used to heal the man, the use of spittle and touch. The Church continues to celebrate the sacraments using physical means. In the Sacrament of Baptism, water and oil are used to show the power of the Holy Spirit. In the Sacrament of the Anointing of the Sick, we are anointed with holy oil on the forehead and the hands. In the Eucharist, bread and wine become the Body and Blood of Christ. We are a sacramental people who believe that God’s grace is given to us through these physical signs.

Some, however, see in this Gospel an image of the proclamation of the good news of Jesus to the Gentiles. The geographic references tell us that Jesus is journeying through Gentile territory. Jesus had previously visited this region and healed a person possessed by a demon. Jesus was already famous there, which explains why people brought the deaf man to him.The story that precedes this reading in Mark’s Gospel sets the stage. Jesus encounters a Gentile, a Syrophoenician woman who asks him to heal her demon-possessed daughter. Jesus engages her in a dialogue about not feeding to dogs the food intended for children. Jesus is struck by the woman’s great faith when she replies that even dogs eat the food that falls from the table, and he heals her daughter immediately. The faith of this Greek woman compels Jesus to respond to her plea.

Mark shows that Jesus’ own mission affirms the early Church’s mission to the Gentiles. This was a significant issue to the early Christian community, which found that the good news of Jesus took root and spread quickly among the Gentiles. Yet there is an irony in the story of healing that Mark tells. Jesus gives the man the gift of speech, but then tells him not to use it. Jesus asks that the news of his healing power, which is evidence of his identity as the Messiah, not be spread. This is a recurring motif in Mark’s Gospel and is sometimes called the “messianic secret.”

August 29 - Twenty-Second Sunday of Ordinary Time, Year B

August 27th, 2021

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First Reading  Deuteronomy 4:1-2,6-8
Moses tells the Israelites to observe the commandments that God gave them.

 

Responsorial Psalm  Psalm 15:2-3,3-4,4-5
Those who do justice will find favor with God.

 

Second Reading   James 1:17-18,21b-22,27
James teaches that Christians should be doers of the Word.

 

Gospel Reading
Mark 7:1-8,14-15,21-23
Jesus teaches that it is that which comes from our hearts that defiles us.

 

Background on the Gospel Reading

This Sunday, our lectionary returns to Mark’s Gospel after a number of Sundays in which we heard the Bread of Life discourse from the Gospel of John. Recall that we focus on the Gospel of Mark in Lectionary Cycle B, but substitute John’s report of the multiplication of the loaves and fishes for Mark’s report of this event.

In today’s Gospel, Mark provides a significant amount of information about the Jewish observance of ritual-purity laws. Most scholars believe that Mark includes this information because his audience includes Gentile Christians who have no knowledge or experience of these laws. We can infer, therefore, that many in Mark’s community were not Jewish Christians.

In this Gospel, Mark addresses the question of which Jewish practices would also be observed in the newly emerging Christian community. This was a significant question for the early Christian Church, especially in communities that included both Jewish and Gentile converts to Christianity. We also hear this question addressed in the letters of Paul with regard to table fellowship. In Gospel passages such as the one today, we see the Gospel evangelists finding justification for a Christian practice distinct from Judaism in the remembrances of Jesus’ teaching and the practice of his first disciples.

Jesus first criticizes the Pharisees for putting human tradition above God’s Law. Here, Jesus is referring to the tradition of the elders, the teachings of the Pharisees, which extended the ritual-purity laws of Temple worship to everyday Jewish life. Jesus criticizes the Pharisees for making this tradition equal to and as binding as the Law of Moses.

Next, Jesus comments on the meaning behind the Pharisees’ language of holiness—clean and unclean. Jesus teaches that a person is not defiled by the food that enters his or her body, but rather by sin that emerges from his or her words and actions. In this teaching, Jesus unmasks a deeper question behind the one posed to him by the Pharisees. The real issue is holiness, which is not found in external acts alone. Holiness comes from within and is evidenced in the actions and attitudes that emerge from a person’s life.

If we read today’s Gospel carefully, we will see a pattern in Jesus’ teaching method that will be repeated in the weeks ahead. Jesus’ first teaching is directed to the Pharisees who questioned him. Jesus’ words are then directed to the crowd, teaching that a person is defiled by his or her words and actions, not by the food that he or she eats. In verses omitted in today’s reading, we learn that Jesus returned home with his disciples, who in turn questioned him about what he had taught. The words we read at the conclusion of today’s Gospel are addressed to Jesus’ disciples. Mark’s narrative shows several audiences for Jesus’ teaching: his antagonists, the crowds, and Jesus’ disciples. As we see in this reading, the words to the Pharisees are often words of challenge. The teaching to the crowds is often a general, sometimes cryptic, message. With the disciples, who often misunderstand Jesus’ words, further explanation is offered about his message and its meaning.

Jesus’ words challenge us as well. In our desire to show that we are holy, we might also give too much credence to externals, following rules without thinking about the intention behind them. Jesus reminds us that we do not make ourselves holy by our actions. Rather, we become holy when we allow God’s Spirit to transform us. Our actions should be an expression of the conversion of our heart to God and to God’s ways

August 22 - Twenty-First Sunday of Ordinary Time, Year B

August 19th, 2021

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First Reading   Joshua 24:1-2a,15-17,18b
Joshua and the people declare that they will serve the Lord.

 

Responsorial Psalm    Psalm 34:2-3,16-17,18-19,20-21
The Lord hears the cries of the just.

 

Second Reading   Ephesians 5:21-32 (or shorter form Ephesians 5:2a,25-32)
Husbands and wives should love one another as Christ loves the Church.

 

Gospel Reading
John 6:60-69
Simon Peter confesses his faith that Jesus alone has the words of the eternal life.

 

Background on the Gospel Reading

For our Gospel today we hear the conclusion of the “Bread of Life discourse” in the sixth chapter of John’s Gospel. In the preceding verses, which we have heard proclaimed in our liturgy over the past few weeks, we have heard Jesus explain that he is the Bread of Life, given so that those who believe may have eternal life. This discourse follows the miracle in which Jesus fed more than five thousand people with five barley loaves and two fish. As Jesus has been teaching these things, John’s Gospel describes a murmuring crowd unable to accept Jesus’ words. In today’s Gospel, the crowd has dwindled in number, and John no longer references them, or the Jews. Instead John describes the questioning of those considered to be Jesus’ own disciples.

Today’s Gospel first records the response of those in the crowd who are described as Jesus’ disciples. Just as the larger crowd had struggled with Jesus’ teaching, these disciples also cannot accept Jesus’ words. Jesus is said to know about their murmuring. He responds by acknowledging their unbelief and by reiterating that only those chosen by the Father will follow Jesus to the end. John’s Gospel reports that many of those who had been Jesus’ disciples ceased to follow him at this point. The number of people following Jesus dwindled from a crowd of more than 5,000 to only 12 people. And it is to these Twelve that Jesus now turns his attention.

Simon Peter’s response to Jesus’ question as to whether those closest to him will also leave, reminds us of the reports of Peter’s confession of faith in the Synoptic Gospels. Peter announces, on behalf of all the Twelve, that they have come to believe all that Jesus has taught about himself: Jesus is the one from God in whom they have found the path to eternal life.

This conclusion of the Bread of Life discourse focuses on personal faith in the life of Christian discipleship. Each person must make his or her own judgment about who Jesus is and in doing so determine the way of life that he or she will follow. God’s grace invites us to be Jesus’ disciples, but each person must respond to the grace of God and confess as his or her own the belief that Jesus is the one from God. This faith then commits us to the path of life, leading us to eternal life.

August 15 -Twentieth Sunday of Year B (Bonus Episode on John 6)( Please Find below the episode of The Assumption of the Blessed Virgin Mary )

August 13th, 2021

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First Reading  Proverbs 9:1-6
Wisdom has set a feast before us.

Responsorial Psalm   Psalm 34:2-3,4-5,6-7
A prayer of praise to God for his goodness

Second Reading  Ephesians 5:15-20
Filled with the Spirit, Christians strive to follow the will of the Lord.

Gospel Reading
John 6:51-58

Love demands union. The greater the love, the more intimate is the union desired. The lover longs to be joined to the beloved – in thought, in letters, in phone conversations, in physical presence, and ultimately – in spousal love – through the love embrace between husband and wife. So much does Jesus love us that he conceals himself under what looks like bread in order to ravish us in the love embrace of Holy Communion! Such was the meaning of one of the early Church Fathers, St. John Chrysostom, when he wrote: “How many of you say, I would like to see his face, his garments, his sandals. You do see him, you touch him, you eat him. He gives himself to you, not only that you may see him – but also to be your food and your nourishment.”

The Eucharist is a prayer, it is a sacrifice. It is a blessing and it is also a challenge. We have to become what we behold, to become what we receive

August 15 - The Assumption of the Blessed Virgin Mary

August 13th, 2021

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First Reading    Revelation 11:19a; 12:1-6a,10ab
The sign of God's salvation will be a woman clothed with the sun.

Responsorial Psalm    Psalm 45:10-12,16
The queen takes her place next to God.

Second Reading    1 Corinthians 15:20-27
Christ has redeemed Adam's sin.

Gospel Reading
Luke 1:39-56
Mary greets Elizabeth and sings God's praise.

 

Today's feast celebrates Mary's Assumption into heaven. It is one of three feasts of Mary that are Holy Days of Obligation for Catholics in the United States. January 1 is the feast of Mary, the Mother of God, and December 8 is the feast of the Immaculate Conception of Mary. The assumption of the Blessed Virgin Mary into heaven has long been held as an important Catholic belief. The belief was not defined as dogma, however, until 1950 by Pope Pius XII. The dogma teaches that Mary, who was without sin, was taken, body and soul, into the glory of heaven.

The Gospel for this holy day recalls Mary's actions after the announcement of Jesus' birth by the Angel Gabriel. Mary goes to visit her cousin Elizabeth who is also with child. Elizabeth greets Mary with full recognition of the roles they and their unborn children will play in God's plan for salvation. Mary responds to Elizabeth's greeting with her song of praise, the Magnificat. Both women recall and echo God's history of showing favor upon the people of Israel. Mary's Magnificat, in particular, echoes the song of praise offered by Hannah, the mother of Samuel.

The Gospel for this day reminds us that Mary's Assumption into heaven is best understood with regard for the full spectrum of Catholic beliefs about the person of Christ and the person of Mary. Only Mary, who was born without stain of original sin—the Immaculate Conception—could give birth to Christ, who is fully God and fully human. This is called the Immaculate Conception. Because of Mary's role in God's plan of salvation, she does not suffer from the effects of sin, which are death and decay. Mary is the first to receive the fullness of the redemption that her son has won for all of humanity. The Church, therefore, recognizes Mary as the sign of the salvation promised to all.

Today's Gospel highlights Mary's faith. Mary's faith enabled her to recognize the work of God in her people's history and in her own life. Her openness to God allowed God to work through her so that salvation might come to all. Mary is a model and symbol of the Church. May we be like Mary, open and cooperative in God's plan of salvation.

 

August 8 : Nineteenth Sunday in Ordinary Time - Year B

August 4th, 2021

 

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First Reading   1 Kings 19:4-8
The Lord feeds Elijah, strengthening him for his journey to Horeb.

 

Responsorial Psalm    Psalm 34:2-3,4-5,6-7,8-9
A prayer of praise to God for his goodness

 

Second Reading   Ephesians 4:30—5:2
The Ephesians are encouraged to be imitators of Christ.

 

Gospel Reading
John 6:41-51
Jesus responds to the murmurs of the crowd, who wonders what he means when he says that he came down from heaven.

 

Background on the Gospel Reading

On this Sunday, we continue to read from the “Bread of Life discourse” found in the sixth chapter of John’s Gospel. Recall that we have been reading from this chapter for the past two weeks and will continue to read from it for another two. Last week, the crowd asked for a sign that would show that Jesus came from God. Jesus replied by saying that he is the sign and the bread of life sent by God. At this point, our Lectionary omits six verses in which Jesus predicts the unbelief of the crowd and further develops his connection with God the Father. In these verses, Jesus says that he was sent by God to do the Father’s will. Jesus promises that those who look upon the Son with faith will find eternal life. Some of these themes are repeated in today’s Gospel reading.

Today’s Gospel begins with a report that the Jews complained about Jesus’ claims regarding his identity. They knew his family, and they knew he was the son of Joseph. They could not comprehend what Jesus meant when he said that he came down from heaven. Jesus responds to the complaints by saying that only those who are chosen by God will recognize him as the one that God sent. This is a recurring theme in John’s Gospel, that God has chosen those who will have faith in Jesus.

In the verses that follow, Jesus talks more about his unity with the Father. He is the one who has seen the Father and, therefore, knows the Father. Those who listen to God will recognize that Jesus is the one sent from God. Those who believe will have eternal life. Jesus concludes with the central element of our eucharistic theology. He promises that the bread of life will bring eternal life to those who partake of it, and he tells us that the bread of life will be his own flesh, given for the life of the world.

In today’s reading, we hear Jesus say again, as he did in last week's Gospel, that he is the bread of life. We also hear Jesus add that he is the living bread. Both of these statements help us understand better the gift that Jesus gives us in the Eucharist. We celebrate this gift of Jesus each time we gather for Mass. We believe that receiving Jesus in the Eucharist will lead us to eternal life.

August 1 - Eighteenth Sunday in Ordinary Time Year B

July 30th, 2021

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First Reading   Exodus 16:2–4, 12–15
The Lord feeds the Israelites with manna.

 

Responsorial Psalm   Psalm 78:3–4, 23–24, 25, 54
A song of praise to God for his deeds to Israel.

 

Second Reading   Ephesians 4:17, 20–24
Christians become a new creation in Christ.

 

Gospel Reading
John 6:24–35
Jesus teaches the crowds that he is the “bread of life.”

Background on the Gospel Reading

This Sunday we continue to read from the sixth chapter of John’s Gospel, but not continuously. Our Lectionary omits John’s report of Jesus’ walking on water. This event is reported much less dramatically in John’s Gospel than in the Synoptic Gospels. After the feeding of the multitudes, the disciples leave in a boat and Jesus follows them. The disciples are said to be terrified by what they see. Jesus reassures them and rejoins them. In today’s Gospel, we learn that the crowd has noticed the departure of Jesus and his disciples and so seeks them out in Capernaum. In the dialogue that follows between Jesus and the crowds, Jesus unfolds for us the gift of himself that that he gives in the Eucharist.

In today’s Gospel, there are four exchanges between Jesus and the crowd. In the first, the crowd, having followed Jesus to Capernaum, asks a very matter of fact question: “Rabbi, when did you get here?” Jesus replies by naming their motivation in pursuing him. They have been fed. Jesus acknowledges this, yet challenges them to see beyond the fulfillment of their material needs. The crowds have followed Jesus because they have been fed. They ought to be seeking out Jesus because he can give them eternal life.

As the second dialogue begins, it seems that the crowd might be on their way to accepting Jesus and his mission. They ask: “What can we do to accomplish the works of God?” Jesus replies that they must have faith in the one sent from God. But in the third dialogue, the crowd reveals their inability to see Jesus’ true identity. They ask Jesus for a sign so that they might know that Jesus is from God. How strange this sounds since Jesus has just fed more than 5000 people. What more is expected?

But the crowd cannot see beyond the surface of the sign. They show this in their interpretation of the sign that came from Moses. In their description, they identify Jesus with Moses, as if to say, as Moses gave the people manna in the desert, give us a sign so that we will know that you are from God. They are looking to identify a prophet without realizing that God is standing before them. Jesus corrects their misinterpretation, saying that the manna received by their ancestors came from God. As God fulfilled their ancestors’ needs in the desert, so God has provided them with food for eternal life. In the bread that they have received from Jesus, they have received physical nourishment and also spiritual nourishment. Jesus wants the crowd to see beyond the surface to the One who provides true nourishment.

The conclusion of the dialogue reveals the crowd’s blindness. They ask for what Jesus has just told them they have found: “Sir, give us this bread always.” Jesus answers plainly that he himself is the Bread of Life they seek. Jesus himself is the Bread of Life who will satisfy every hunger and thirst. This is the first of several such statements found in John’s Gospel. We understand these better when we remember that God revealed his name to the people of Israel as “I am,” as Yahweh. Jesus is now claiming this name for himself. In the weeks ahead, we will see the offense that this gives to the people.

July 25 - Seventeenth Sunday of Ordinary Time, Year B

July 24th, 2021

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First Reading  2 Kings 4:42-44
Elisha the prophet feeds 100 people with 20 barley loaves.

Responsorial Psalm  Psalm 145:10-11,15-16,17-18
The Lord feeds his people and answers their needs.

Second Reading  Ephesians 4:1-6
The Ephesians are encouraged to live the unity of their Baptism.

Gospel Reading  
John 6:1-15
Jesus feeds the crowd of more than five thousand people with five barley loaves and two fish.

 

Background on the Gospel Reading

Through most of Lectionary Cycle B, our Sunday Gospel readings are taken from the Gospel of Mark. Over the past two Sundays, we heard how Jesus sent his disciples to share in his mission. If we were to continue reading Mark's Gospel, we would next hear his report of how Jesus feeds the crowds in the miracle of the multiplication of the loaves and fishes. Our Lectionary, however, leaves Mark’s Gospel for the next several weeks and instead presents this event from the Gospel of John. In John’s Gospel, Jesus’ multiplication of the loaves and the fishes is presented as a sign of his authority and divinity. Jesus interprets the meaning and significance of this miracle as a sharing of his Body and Blood. This chapter is sometimes called the “Bread of Life Discourse.”

In many important ways, John’s Gospel uses the miracle of the multiplication of the loaves and fishes to teach about the Eucharist. Like the Last Supper, this miracle is said to have occurred near the time of the Jewish feast of Passover. (In John’s Gospel three Passovers are identified.) Jesus’ language is similar to the language he used at the Last Supper as reported in the Synoptic Gospels. John’s description of this event also anticipates the Messianic banquet of heaven, as the crowd reclines and all hungers are satisfied with abundance. This connection is further amplified by the response of the crowd, who wants to make Jesus a king. John is teaching us that each time we celebrate the Eucharist, we are anticipating the eternal banquet of heaven.

Recall that John’s Gospel tells the story of the Last Supper differently than the Synoptic Gospels. Instead of describing the meal and Jesus’ actions with the bread and cup, John describes how Jesus washed his disciples’ feet. We hear this Gospel when we remember the Last Supper on Holy Thursday. This recollection of Jesus’ action at the Last Supper complements the institution narrative of the Synoptic Gospels and Paul’s Letters that we hear repeated at each Mass.

In both stories about the Eucharist—the washing of the disciples’ feet and the multiplication of the loaves and the fishes—the Gospel of John teaches us that the Eucharist is an action. Our word Eucharist is taken from the Greek language and describes an action: “to give thanks.” In the Eucharist we are fed by Jesus himself, and we are sent to serve others.

John’s Gospel notes the detail that the bread blessed and shared with the crowd are barley loaves. This is the food of the poor. It reminds us that God feeds and nourishes us, fulfilling our physical needs as well as our spiritual ones. In the Eucharist, we are sent to serve the poorest among us.

The story of the multiplication of the loaves and the fishes recalls a particular aspect of the Mass. In this miracle, Jesus transforms a young boy’s offering of five barley loaves and two fish. In the offertory at Mass, we present the fruits of our labors, represented by bread and wine. These gifts, given to us first by God as grain and fruit, are returned to God in our offering of thanksgiving. God in turn transforms our gifts, making this bread and wine the very Body and Blood of Jesus. We also offer ourselves in this exchange, and we, too, are transformed by the Eucharist.

July 18 - Sixteenth Sunday of Ordinary Time, Year B

July 17th, 2021

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First Reading  Jeremiah 23:1-6
The Lord promises to shepherd his people Israel.

 

Responsorial Psalm   Psalm 23:1-3,3-4,5,6
The Lord is our shepherd.

 

Second Reading  Ephesians 2:13-18
Christ has reconciled us with God and united us in peace.

 

Gospel Reading
Mark 6:30-34
Jesus invites his disciples to rest after their ministry, and Jesus is moved with pity for the crowds who pursue them.

 

Background on the Gospel Reading

In this today’s Gospel, we read the report of the return of the Twelve, who were sent by Jesus to preach repentance, heal the sick, and drive out demons. When the Twelve return to Jesus, he invites them to come away from the crowds and rest. But the crowds will not give them peace. As the Twelve have shared in Jesus’ ministry, they now appear to share in his popularity. The crowds continue to approach them, and Mark reports that the disciples don’t even have time to eat. In an effort to get away, Jesus and his disciples board a boat in hopes of finding a deserted place. But the crowds notice this and arrive ahead of them. The crowds are so persistent that Jesus and his disciples cannot find a place to be alone. Mark’s Gospel tells us that Jesus is moved with pity and begins to teach the crowds.

Our Gospel for today stops here, but Mark’s report of the unyielding demands of the crowd continues in the verses that follow. If we were to continue reading from Mark’s Gospel, we would hear Jesus instruct his disciples to feed the crowd in the familiar miracle of the multiplication of the loaves and fishes. The work of Jesus and his disciples appears to be a round-the-clock job. In the next few weeks, we will hear the story of Jesus’ feeding of the multitude, but our Lectionary will turn to the sixth chapter of the Gospel of John to report and reflect on this story.

In today’s Gospel, we hear the Twelve referred to as “apostles.” The word apostle is a Greek word meaning “one who is sent.” Jesus chose twelve men from among his disciples whom he sent to share in his ministry of preaching and healing. The first report of this is found in the third chapter of Mark’s Gospel, where the Twelve are also called apostles and the names of this select group are listed.

We who are Jesus’ disciples today have also been sent to share the Gospel with others. Perhaps our commitment to following Jesus as his disciple leaves us feeling tired and overwhelmed. In today’s Gospel, we hear Jesus affirm the importance of times of rest and renewal. Jesus wanted his disciples to come away and spend time alone with him. This is what we seek and find in our life of prayer and in our celebration of the Eucharist.

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